Part I:
M.L. King argues that segregation laws are unjust on the basis of moral responsibility. He believed that one had the moral responsibility to disobey unjust laws. Unjust laws should be disobeyed in a nonviolent way to set an example for gaining civil rights. This tied into natural law, which gives authority based on moral merit. Segregation implied a moral injustice in its implications of placing one race above another based on a superficial trait such as skin color. Therefore, segregation laws are morally unjust.
Why, according to King, should we disobey unjust laws?
According to King, we have the moral responsibility to disobey unjust laws. Similarly, he approved of obeying just laws. This goes back to the response to the first question where he felt that unjust should be disobeyed nonviolently because the main interest here lies in moral standards.
How does Aquinas determine if a law is just or unjust?
Aquinas determines if a law is just if it: is established for the common good (intention is to uplift and protect rights), does not goes beyond the authority of its creator (is not designed to give the creator of the law more power than he/she originally had, and does not put any unfair burdens on the ones affected by the law. He emphasized the higher form of eternal law (as opposed to human law) that should override a human-made law on the basis of morality and reason (such as opposing segregation laws).
How would a Legal Positivist judge segregation laws?
A Legal Positivist would probably validate the segregation laws during that time frame. The Legal Positivist values the way the laws is established over the actual morality of the law. The Legal Positivist may see how naturally the historical events have progressed up to the segregation laws and validate them based on the seemingly existent progress of society from slavery to segregation. This is applicable in today's society, where marijuana (especially recreational is still illegal/decriminalized in many states). A Legal Positivist may judge the laws as valid because of the legal circumstances surrounding medical and recreational marijuana over the past few decades. An advocate of natural law may be less patient and demand faster legalization of marijuana because he/she may argue that it is our right as humans to use/grow a plant (which of course is a product of nature) if we so choose to do so.
Part II:
Martin Luther King, Jr. quotes Saint Augustine’s famous remark that “an
unjust law is no law at all.” It has been objected that this claim is plainly
false. How can something fail to be “law” simply because it is unjust or in
some other way immoral? King, himself, critics point out, was punished and put
in jail for, as we would say, “breaking the law.” Assuming that King was right
and the racially discriminatory statutes and practices of the South were
unjust, does the fact that King wound up in jail prove that unjust laws
nonetheless remain laws? Does that fact in itself refute Augustine? If not, why
not?
This is a prime example of unjust laws remaining laws. In my opinion and based on Aquinas' three criteria for a just law, there is no doubt that our current society is governed by many unjust laws. History has shown time and time again that laws can be unjust.
I do think King's imprisonment refutes Augustine's statement. Legal positivism opposes his idea, especially because one cannot expect all the laws the entire system to be morally just in today's corrupt society. Laws are laws, and whether they are morally just or not is a separate issue.
All laws should be just. But they are simply not, which is why Augustine's statement is refuted here. However, this can be a subjective issue, because one can simply view the unjust laws as rules that are forcefully pushed upon us, and not laws. Therefore, in my opinion, unjust laws do remain laws in many situations. If this wasn't the case, then someone breaking an unjust law should not be arrested or fined.
This is a prime example of unjust laws remaining laws. In my opinion and based on Aquinas' three criteria for a just law, there is no doubt that our current society is governed by many unjust laws. History has shown time and time again that laws can be unjust.
I do think King's imprisonment refutes Augustine's statement. Legal positivism opposes his idea, especially because one cannot expect all the laws the entire system to be morally just in today's corrupt society. Laws are laws, and whether they are morally just or not is a separate issue.
All laws should be just. But they are simply not, which is why Augustine's statement is refuted here. However, this can be a subjective issue, because one can simply view the unjust laws as rules that are forcefully pushed upon us, and not laws. Therefore, in my opinion, unjust laws do remain laws in many situations. If this wasn't the case, then someone breaking an unjust law should not be arrested or fined.